All the people — the righteous and the unrighteous, the saints and the sinners, the sheep and the goats— all the people ask Jesus the same question: When did we see you in trouble? Here she’s being confronted by a strange man who’s asking her for water.But instead of getting defensive, both Jesus and the woman allow their vulnerability and their power to come to light. Oy. Today we continue our summer series on Caring and Service, and once again, we hear a short snippet from the famous parable in Matthew Twenty-Five. What does sword expression mean? They see each other’s humanness and each other’s holiness. he cried. On this Fourth of July weekend, our nation is reckoning with a legacy of slavery and racism. Even so, there are reasons for each of them to be defensive. refrain. I grew up in the era encouraging colorblindness. "a manifest echo of the prayer that had been uttered before in the hour of His agony. And like it or not, compassion is part of your truth and mine, and everybody’s, and we didn’t put it there. It’s frightening and embarrassing to see our Lord and Savior get arrested, and mocked, and killed.If Jesus, himself, is standing in front of us, in need, asking for help, it shines a light on all the ways that we are in need and asking for help. He’s the Messiah who’s come to usher in the Reign of God. She asked him for water.
I knew that racism was wrong. Imagine if we could learn how to notice when our defenses get triggered, then choose to disarm our own inner being. The best way I can describe it is a theological debate performed as a tango.Jesus sees who she really is, then he calls out her deep wound: You’ve had five husbands and the man you’re with now is not your husband. When were you naked, or hungry, or thirsty…There’s something frightening and embarrassing about seeing Jesus in these situations of suffering. If we try confession and get stuck in the cycle of rehearsing our sin, it could eclipse the mercy of God and miss the whole point. It’s as though confession exposes our compassion.
It’s a story about a king whom we imagine is Jesus. But we can choose to notice it.We can choose to trust our deep compassion that keeps flowing back to the power of God. St. Mark reports none of the words; St. Luke gives only the calming utterance, "Suffer ye thus far;" St. John adds to the command to put the sword into its sheath the words, "The cup which My Father hath given Me, shall I not drink it? There’s something frightening and embarrassing about seeing Jesus so openly suffering. We could absolutely let it.When Jesus was dying on the cross, he cried out to anybody who would listen: I am thirsty! Our sin is not our destiny.For those of us who identify as Christian, confession is important because it illuminates that taking seriously our own sin is precisely what can help us take seriously the mercy of God. But in between, in the middle ring, that is the brave zone. My savior, you save me from violence. Of course Jesus welcomes children, and heals the sick, and gives food to the hungry. There’s no way to look at the shame in your soul and not also see your own capacity for compassion. The word of Yahweh is tested. It’s still in our music and in our hearts.In this moment of the American story, the prophets and protestors are demanding that white people recognize our white privilege and work to make things more equitable for everyone. Now we can’t even help it! Through their interaction, these two show us what it looks like to disarm our own souls, to lay down our sword and shield and find our way back to the waters of new life.In our Christian tradition, I know many of us protestants hold a healthy skepticism toward confession. He’s a religious leader with disciples; she might be an outcast in her community because of her marital status. (52) All they that take the sword.--St. Down by the riverside, Goin’ to lay down my sword and shield, Down by the riverside, to study war no more. I’m sure we would have helped you!
Unless Parliament supports this war to the full I am bound to say, in all conscience, that I will lay down my sword and let this House make its peace with the king be that peace ever so base. The innermost circle is our comfort zone; we love that circle, everything is safe and easy. We might decide that we’re tired of hearing about it, that the anger of the protestors is not our problem when it absolutely is.As white people, our deep shame is being exposed and called out. Her prophecy resulted in Jesus and his disciples finding hospitality.He asked her for water.
It got left in our being when God was handcrafting us. Definition of sword in the Idioms Dictionary.
Look at him and see if you don’t feel thirsty yourself! I'm gonna lay down my sword and shield, (A-ha) down by the riverside I'm gonna study war no more I ain't a gonna study war no more, I ain't a gonna study war no more (Just don’t see a person’s race; race shouldn’t matter!) I ain't gonna study war no more, I ain't gonna study war no more, Study war no more.
Gonna lay down my sword and shield Down by the riverside Down by the riverside Down by the riverside Gonna lay down my sword and shield Down by the riverside Ain't gonna study war no more. Be warned. This encounter turned her into a prophet. Jesus and this woman confess their own longing and recognize each other’s power. It’s no wonder that our defenses rise up to protect our conscience from feeling guilty, to protect our hearts from getting broken. God, my rock, in him I will take refuge; my shield, and the horn of my salvation, my high tower, and my refuge.
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