So we don’t read ruqya on yourself to treat or diagnose someone else.
Once the patient has completely changed their life and the jinn no longer manifests and speaks, you can diagnose and then treat them. That is because a particular physical disease usually has fixed or semi fixed physical symptoms which differentiate it from other physical diseases. To help provide Ruqyah and healing service for people who think they have affected by the jinn. The voice of the jinn is not necessarily the jinn itself in the throat or mouth but a sign of the jinn.Now, you maybe thinking what is the point of knowing all this information.
We don´t force anybody to accept or follow them or say that if they don´t follow them then they are out of Ahlus-Sunnah wal Jamaah or that they do not do proper Ruqya, rather, these principles are a collection of tiny pearls that we, by the Rahma of Allah, gathered with the help of The Gatherer (Al Jami3), the Beneficent Bestower of bounties (al Mannaan), the All Aware (Al Khabeer): Allah subhanahu wa ta3ala.These points are also important for the prospective raqi who is using my materials. The below is a general guidline for all Muslims. Sadly, we have noticed that some patients, especially those who use raqis, presume that they are cured completely from their spiritual ailments because they ‘feel good’ and because their physical symptoms have reduced.
So the human being in him was never expressed.There are many symptoms of black magic. A person cannot play around with any dua, including ruqya, and just make a dua in order to just to see how Allah responds to the dua ie the person does NOT really want any help from Allah but they just want to see what Allah would do.
If you can’t refute them, then know that ruqya diagnosis is not haram to do. The effects of this zamzam water can last for quite some time and so he’ll get reactions from initially drinking it and then he will also get reactions from it, during the reading of the ruqya diagnosis for sihr jinn itselfThis is because a patient is only reading on part of a spiritual disease ie not all of it.
We should ONLY learn from our experience of reading ruqya diagnosis on children and pious Muslims.
A jinnee may say that it is leaving the body and then it actually does leave the body so when we check the patient via ruqya diagnosis, we find that the jinnee really did leave.
The first JET seemed to have injured the jinn while the second JET finished them off.Although, we couldn’t do any specific ruqya diagnosis after the JET, the patient did tell us that he was feeling much better and that the severe waswas had stopped. So if someone decides to do ruqya diagnosis, then they cannot be stopped from doing it. Like with me (Username: Tafseer) the second day in the morning i started to get motions but they were mild. Ruqya diagnosis was the key in identifying that the patient had sihr and that the bowel illness was actually being caused by sihr.
We are just supposed to try our best and fear Allah as much as we can. ), and so the patient is totally insincere when they ask Allah, ie they are not in need of Allah’s help and so they are NOT really beseeching Allah properly with an attentive and sincere heart because they already know the answer to their question.The three things that you MUST do in order to make your ruqya treatment successful are:These 3 principles may seem very obvious to some patients but unfortunately for others it is not that clear so I believe that it is important to actually state them even if they seem very obvious to some.We must NOT be hasty and think that your self ruqya is a waste of time and energy. If such patients don’t want ruqya and hence they don’t make an intention for accepting ruqya or aren’t really paying attention or are not listening to the raqi’s ruqya and therefore not beseeching Allah in their hearts then the ruqya won’t be accepted by Allah. Diagnosis reactions are always stronger than treatment reactions since in diagnosis you are asking Allah to SHOW YOU SIGNS of sihr etc, whereas with treatment, you are asking Allah for the cure. We can now STOP the ruqya diagnosis because there is no need to do jinn possession ruqya or waswaas conditioning ruqya. We must not become hasty and start complaining that Allah hasn’t answered our ruqya. Those symptoms were given by sihr or evil eye to put the patients in hardship. The ruqya reactions during ruqya treatment are a sign of the power of Allah and his ability to hear his slaves calling on him and then he answers via the ruqya reactions which he causes. However, there is also the condition that it must be free of shirk (Muslim: 5732), which these other scholars failed to include as a condition. However, when they see the patient’s body react to their initial ruqya treatment, they refuse to draw any conclusions from the situation or observation, whereas I would make conclusions and even offer alternative treatments depending upon what I observed or what the patient said they felt during my first or initial ruqya treatment. Believe, Know and Trust that Allah will help you during ruqya diagnosis and that He will show you signs that you are afflicted with a spiritual disease. There are no hadiths about reading ruqya over sidr leaves but that does not matter as the aforementioned 2 ruqya hadiths cover this situation. We would say the arm shaking during ruqya diagnosis is a sign from Allah that the person has jinn possession and not that the jinn are definitely in the arm.
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