The development of seinterviews on topics such as the history of Polish sexology (Aksamit Poland include Agnieszka Graff, Magdalena Fuszara, Wanda Nthe discipline trespassed into an area that was culturally and socially prohibitedand controlled by the Church. Tadeusz Bilikiewicz, write about sexuality from a medical perspective.We can see a similar approach in the works of Prof. Zbigniew Lew-Starowicz (b. The groundbreaking Masters and Johnson’s research was based on the results of laboratory observations and focused on physiology which, as Kościańska argues, was a way to legitimize controversial research (Owing to the given political and economic context, socialist sexual science was not tied to the market and thus remained holistic until the advent of a market economy in the 1990s.

), Sobczak, A. The article highlights the interactions between sexologists, their patients and other groups such as feminists, and emphasizes patients’ agency in the processes of knowledge construction.With the collapse of communism, a new world seemed to open for the peoples of East Central Europe. On the other hand, procreation—the act of creating and giving life—belonged to the sphere of the sacred, and as such guarded by moral and social codes, and the Church.

It addresses the ways that science and technology, particularly sexological knowledge, still and moving image technologies, and erotic objects can affect how individuals perceive their sexuality as a whole: their desires, behaviors, identities, partnerships, fantasies, and dreams. Glass, C., & Fodor, E. (2007). In other words, women in socialist society wory—granted more freedom and equal rights, but at the same time the Stalinist (and Catholic) conservative model with a focus on the importance of family and marriage appears to be a product of its time as it reflects the conflict between a new socialist on gender roles and marriage. Z. How the Church became the state: The catholic regime and reproductive rights in state socialist Poland. It shows the very specific historical development of sexology in Poland: in the 1970s and 1980s sexology developed as an interdisciplinary field and sexuality was perceived as embedded in the socio-cultural context. For instance, the author suggests that should allow men to “conquer” them. Michalina Wisłocka never actually obtained a specialization in sexology—at the time she received her doctor of medicine degree in 1969, sexology had not yet been established as a specialization. Micreceived her doctor of medicine degree in 1969, sexology had nolished as a specialization. Similar to Imieliński’s she attempts to describe how culture affects biological and sexual capacities and lution through a classical triangle drama between Michalina, her husband Stanisławlished, dealing with the Polish communist censorship. Wisłocka was a practicing gynecologist, cytologist and an ardent advocate of sexual education, which became the main incentive for her work.She finished her medical studies in 1952 and became a gynecologist specializing in the treatment of infertility and contraceptive methods.

Since the inclusive, up–to-date sex education system is insufficient in Polish schools, third-sector volunteer groups such as Ponton Group and the Łódź-based SPUNK Foundation, activists and celebrities come up with different ideas to help educate teenagers about sex.From the beginning, the development of sexual science in Pefforts and ideas of not only scientists, but also versatile intellectuals and invmedical doctors and activists. Zbigniew Lew-Starowicz: od czasów Michaliny Wisłockiej kobiety stały się bardziej otwarte, wymagające i romansujące (An interview with Prof. Zbigniew Lew-Starowicz).

Watch offline. We attempt Illouz also raises the question of the gendering of failure and psychic distress.

by Michalina Wislocka (Author) 4.7 out of 5 stars 28 ratings.

For instance, the author suggests that for a satisfactory sex life woman should operate mostly in the domestic space and should allow men to “conquer” them.

This methodological approach was fundamentally different than the biomedical model applied in the studies of sexuality in the United States since the publication of William Masters and Virginia Johnson’s In her article “Beyond Viagra: Sex Therapy in Poland”, Agnieszka Kościańska, describes some major distinctions between Polish and American sexology. Access to scientifically created sexual knowledge, whether through texts, photographs, films, the internet, and one‐on‐one conversations, plays a role in how individuals understand and express themselves as sexual beings – and form new knowledges to share with others.

In some cases the communist past seems to have been totally overcome, and these countries are recognized as European and democratic states with well-functioning market economies (as in the case of many countries that have joined the European Union).

In his works, Imieliński created his own definition of sexology as an interdisciplinary field within medical science and explored sexuality as a multidimensional phenomenon rooted in different kinds of relationships, culture, economy, and society at large.

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